Tag: End Times

Romans 12:1 — Our Reasonable Service

~ mikethemissionary

     I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans‬ ‭12‬:‭1‬ ‭

In Acts 7:59, they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. Whether or not we are ever called upon to make the ultimate sacrifice like Stephen, we are all called to present our bodies as living sacrifices, holy, acceptable unto God, which is our reasonable service. I love Romans 12 because it tells me how to be a Christian. Not always easy, because the problem with a living sacrifice is it keeps crawling off the altar. Paul described his own struggle in this regard in Romans 7. He continued to struggle until he realized he could only find victory in Christ and the new covenant of grace. Paul wrote:

     There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans‬ ‭8‬:‭1‬ ‭

As we continue through Acts, remember to ask to be filled with the Spirit each day, to have some Scripture time with prayer each day, to sing some Psalms or hymns or spiritual songs in your heart each day, and to always trust in the grace of God. (I John 1:9) Walking in the Spirit is the key to victory. The law (the flesh) will only condemn us.

Father, thank You for remembering our sin no more, for removing it as far as the East is from the West. Thank You most of all for your Son, in Jesus’ name. Amen.

PS: Endofdays.press will expire in January. Notes on Acts will continue to be posted at: MichaelJamesHarvey.substack.com

Acts 7 — Stephen Is Promoted to Glory

~ mikethemissionary

Dear Friends,

Greetings in Christ!

In our last post, they dragged Stephen before the council. In this post, Stephen is going to give the council a history lesson. Stephen understood how important history is. The enemy understands this too, which is why he constantly seeks to rewrite it, twist it, and retell it to his own liking (ie, lie). 

The council would have done well to heed Stephen’s lesson and consider the adage, Those who do not learn from history are doomed to repeat it, which is exactly what is going to happen. (Matt 23:37)

You may notice some differences between Stephen’s history lesson and our Old Testament; see if you can find them. As a Greek-speaking Jew, Steven used the Septuagint, which accounts for this.

Father, fill us with your Holy Spirit and your wisdom, and give us understanding as we read your word. We ask this in Jesus’ name. Amen.

Acts 7
1 Then said the high priest, Are these things so?
2 And he [Stephen] said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

Stephen starts by reminding them that the father of the nation, Abraham, had to exercise faith and trust God, the implication being, they needed to do that now too. 

God told Abraham to leave all that was familiar to him. Abraham had neither the land nor the child that God promised him. He needed to have faith and trust that God would keep his promises (v 5), which He did (v 8).

9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
13 And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
15 So Jacob went down into Egypt, and died, he, and our fathers,
16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
18 Till another king arose, which knew not Joseph.
19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
20 In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:
21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

I love verse 22 because it shows how God can use us despite our shortcomings, or what we may think about our own abilities. Moses thought he could not speak well enough to do what God was asking him to do. (Ex 4:10)

23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
28 Wilt thou kill me, as thou diddest the Egyptian yesterday?
29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37 ¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

It has been suggested that the star of your god Remphan in verse 43 is a reference to the Star of David. I do not know, but I think it’s a fair question. The hexagram is found not only in pagan religions but also in occult magic.

If not the Star of David, what ‘star’ did Stephen mean? Stephen is quoting Amos 5:25-27, which specifically names Moloch and ‘Chiun’, which most scholars say points to the worship of Saturn, which was considered a ‘star’. 

Again, I do not know if verse 43 is talking about the Star of David, as the symbol is not found in any Jewish writings until the thirteen century (Kabbalah). It is said to have been Solomon’s seal, but it became a modern national symbol through the influence of the Rothschilds, who adapted it as their own personal symbol. More here. One interesting thing about the Star of David is that it has six points and six triangles, surrounding a six-sided hexagon (cf Rev 13:18).

Some Orthodox Jews reject the Star of David and do not recognize it as a Jewish symbol. I move to replace the Star of David on Israel’s flag with a blue menorah.

44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45 Which also our fathers that came after brought in with Jesus [Gk Iésou] into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Stephen was speaking Greek to the council, so ‘Jesus’ is a literal translation of what he said in verse 45, but so is ‘Joshua’, which may be what he meant. I am not sure it was, as Stephen is trying to make them see that Jesus was with them when they entered into the possession of the Gentiles (as a cloud by day and a pillar of fire by night). If Stephen was referring to Joshua, that would still be an indirect reference to Jesus, as Joshua was a type of Christ. He led Israel into the Promised Land when Moses could not. Jesus and Joshua are the same in Greek (Iesous), Hebrew (Yehoshua), and Aramaic (Yeshua).

46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
50 Hath not my hand made all these things?
51 ¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it.

Stephen’s message to the council is that throughout Israel’s history, they rebelled against God and his messengers (vv 9, 25-28, 35, 39-43, 51-53). He reminds the Sadducees how Moses, whom they greatly revered, foretold that Jesus would come, and how he commanded them to hear Him (v 37). (This, of course, is a key point. Peter pointed this out as well in Chapter 3.) Stephen concludes with a stinging rebuke, much like the rebuke Jesus gave the scribes and Pharisees before He went to the cross. (Matt 23) Stephen’s message is the Holy Spirit’s interpretation of the Old Testament.

54 ¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Acts 7

After Stephen was martyred, the persecution continued and got much worse. According to Fox, millions were martyred in the first few centuries of church history. Today, there is reportedly more persecution in Africa than anywhere else in the world. (There are also more Christians in Africa than anywhere else in the world.) In recent years, the persecution has been spreading further south into sub-Saharan Africa, affecting Burkina Faso, CAR, the DRC, and Mozambique, to name a few places, but no place has seen worse persecution than Nigeria. 

According to Chairman Chris Smith of the  House Foreign Affairs Subcommittee on Africa:

     “Northern Nigeria, and this is just Northern Nigeria alone, has seen the destruction of over 18,000 churches since 2009 -18,000 churches. And I saw five of them, completely burned out – and many people killed from car bombs and the like.

     “An August 2024 report from the Observatory for Religious Freedom in Africa found that 55,910 people were killed and 21,000 people were abducted in the context of terror groups in Nigeria within just four years from October 2019 to September 2023.”

You may recall how the media called attention to the girls in Nigeria who were abducted by Boko Haram for the crime of going to school, but Christian men are typically just killed, and the media stays silent about it.

Yesterday, October 31, President Trump acknowledged the Nigerian persecution on Truth Social. Hopefully, there will be more attention and more awareness, and ultimately an end to the bloodshed:

Christianity is facing an existential threat in Nigeria. Thousands of Christians are being killed. Radical Islamists are responsible for this mass slaughter. I am hereby making Nigeria a “COUNTRY OF PARTICULAR CONCERN” — But that is the least of it. When Christians, or any such group, is slaughtered like is happening in Nigeria (3,100 versus 4,476 Worldwide), something must be done! I am asking Congressman Riley Moore, together with Chairman Tom Cole and the House Appropriations Committee, to immediately look into this matter, and report back to me. The United States cannot stand by while such atrocities are happening in Nigeria, and numerous other Countries. We stand ready, willing, and able to save our Great Christian population around the World!

DONALD J. TRUMP,
PRESIDENT OF THE UNITED STATES OF AMERICA

May we always remember to pray for our persecuted sisters and brothers. Nigeria is only one of many different places where this is happening. In China, for example, Christians who are arrested can reportedly become victims of organ harvesting. Persecution is increasing even in places people are less likely to suspect, like India, for example, which is ‘pro-Western’ and ‘democratic’. 

Father, thank You for the crown of life your servants receive when faithful unto death. Thank You for giving us your Son on Calvary. He is far more precious than anything or anyone in this world. Strengthen your church and make us as bold as lions. Give your persecuted church the courage of David that they may each withstand in the evil day, having done all, to stand. We ask this in Jesus’ name. Amen.

Acts 6 — As the Face of an Angel

~ mikethemissionary

Dear Friends,

Greetings in Christ!

In the preceding chapters of Acts, we saw the rapid growth of the early church as the Holy Spirit moved in amazing ways. In Acts 6, we are going to see even more miraculous growth, but more resistance as well. Since Pentecost, there has been a steady escalation of tensions between the church and the hard-hearted religious leaders in Jerusalem. First it was jail and threats. Then, it was jail, beatings, and more threats. 

The Spirit-filled apostles ignored these threats as they continued with their ministry, right in the Temple, in clear view of the Temple administrators. As we begin Chapter 6, the simmering tensions are coming to a boil.

Father, fill us with your Holy Spirit and give us understanding as we read thy word, in Jesus’ name. Amen.

Acts 6
1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians [Greek-speaking Jewish transplants from around the empire] against the Hebrews [local Jews], because their widows were neglected in the daily ministration [Gk diakonea].
2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve [Gk diakonein] tables.

This is how the office of deacon, which literally means ‘servant’, originated. The sharing of all things (Acts 4:34f) is getting a little more complicated as the church continues to grow. It looks as if some wanted the apostles to take over the ministration of the church’s physical needs, but the apostles knew better.

3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Notice how the apostles are not micromanagers? (I Pet 5:3) They did not even give the church a shortlist to choose from. They simply said, You choose the deacons, bring them to us, and we will take care of it. The apostles came up with a solution this time, but Paul said if there is a disagreement in the church, do not ask the pastor. Let the janitor settle it. (I Cor 6:4)

In more recent history, the birth of America was in many ways a rebuke against overbearing ecclesiastical government. According to the author of The Religious History of America, a widespread “antiprelatical” bias contributed to the spirit of the Revolution in America. Professor Carl Brindenbaugh called it the “Great Fear of Episcopacy.”(1) This shift was a much-needed break from the Catholic traditions of the old world that had corrupted the simplicity of the gospel. 

In contrast to England, where the head of the government was also the head of the church, following the Revolution in America, the First Amendment said the government “shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

This has proven to be the sweet spot. In authoritarian Communist countries, people lose the ability to make their own decisions or think for themselves. In authoritarian Christian governments, the gospel is stifled by overbearing leaders who are in the flesh.

4 But we will give ourselves continually to prayer, and to the ministry of the word.

Christians who make light of teaching and preaching as if it is not all that important are in the flesh. The apostles knew how important their teaching and prayer time was, and their decision paid off (v 7).

5 ¶ And the saying pleased the whole 
multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.

Choosing church leaders is a serious matter (I Tim 5:22). However charming or charismatic someone may be, however talented or however much they contribute financially, it is of no matter. According to the apostles, what mattered when choosing deacons was that they were honest, wise, and full of the Holy Ghost (cf I Tim 3:7-13). Those who were chosen were not from among the ‘Hebrews’. Each had a Greek name. I am sure there were qualified candidates among the Hebrews, or local Jews, as well (who incidentally spoke Aramaic, as well as Greek), but they probably thought that choosing ‘Grecians’ would nip the favoritism problem in the bud, since they were the ones who felt neglected. 

7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

According to Wiersbe, there were an estimated 8000 priests who served in the Temple. That a great company of them became Christians no doubt irritated the Temple higher-ups.

8 And Stephen, full of faith and power, did great wonders and miracles among the people.
9 ¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

The ones who are starting trouble now are Greek-speaking transplants like Stephen. ‘Libertines’ were Freedmen, freed slaves or descendants of slaves who had been emancipated. Ironic, how they are opposing the messenger of freedom, Stephen, in favor of slavery. (Gal 4:21-31) 

As a Jew who was steeped in Greek culture, Stephen was familiar with democratic principles — concepts like the importance of debate on public issues and direct participation in civic matters. When his fellow ‘Grecians’ oppose him, Stephen is up for the challenge.

I have been in Greece for a couple of weeks now and it occurs to me that maybe it is not only our modern form of government that the Greeks influenced. I believe the Greek culture (or at least certain Greek writings) influenced Paul and other New Testament writers as well, and hence, the church. Paul preached against idolatry in Greece, but at the same time, Greek values — like freedom of speech and the value of each individual’s contributions, virtues like bravery and self control — comport with the gospel. The author of the letter before us, Dr Luke, is said to be master of the Greek language. As the impeccable historian that he was, Luke must have also been well-versed in both Greek and Roman culture.

10 And they were not able to resist the 
wisdom and the spirit by which he spake. [Luke 21:15]
11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

The Libertines did not believe in the adage, If you can’t beat ‘em, join ‘em. They believed, If you can’t beat ‘em, pay someone to falsely accuse ‘em. When Stephen won the debate, they resorted to breaking the very law that they accused Stephen of speaking against. (v 13; Ex 20:16)

12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Acts 6

Stephen’s name comes from the word for ‘victory crown’ (Gk stephanos), which is a fitting name for the church’s first martyr. (Rev 2:10) 

A clever liar can use a bit of truth out of context and twist it to sound plausible, so the false accusations against Steven could sound true from a certain point of view. Jesus did say the Temple would be destroyed (Matt 24:2), and He did rebuke the scribes and Pharisees for the way they had twisted the customs Moses delivered to them. This technique is widely used today on the Internet with great success: Tell some half-truths, add some sophistry, delete important details, and voilà, people suddenly believe the earth is flat; Hitler was really a great guy; the Jews are not really Jews (fact check); the Jews are all horrible people. Satan is really pushing those last two hard, because the Jews are so essential to God’s plans and the prophetic template of the Bible. (Rev 7 et al) 

Hence, Stephen is dragged before the Sanhedrin (or council, v 15). This is the chance they have been waiting for, but they are compelled by Stephen’s countenance to hear him out, as his face is as the face of an angel. I cannot say for sure what that means, but I cannot help but think Stephen’s face was shining like Moses’ face was after he came down from Mt Sinai. (Ex 34)

We will have to wait to unpack what happens next, but in closing, consider that Christianity does not have a man-centered power structure. One might say the structure is top-down, yet God-centered. Ordinations come from God, and if a piece of paper is given, it is only given to agree with the Holy Spirit. A rigid system never would have picked Peter to be a church leader, but Jesus did. 

Likewise, the Holy Spirit raised up Stephen who,

full of faith and power, did great wonders and miracles among the people.

Stephen started by serving tables, but soon he was led of the Spirit to do much greater things. He did not ask for permission. He just did what he felt led to do. What about you? Do you think it’s possible, for example, that the Holy Spirit may want you to go to a hospital with your Bible and read it to some of the patients?

The organized church with its man-centered hierarchy oftentimes follows what Jesus called the doctrine of the Nicolaitans, which He hates. (Rev 2:6, 15) The end of this system is the one-word church, which is led by MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH (Rev 17:5), which will be the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (‭‭Rev‬ ‭18‬:‭2)

If you feel led to start ministering the gospel, do not be surprised if other Christians tell you to stop. They may say things like, ‘You should not do that unless you go to seminary first’. They probably mean well, but Christians who say such things are not in the Spirit. Believe it or not, most seminaries spend a great deal of time trying to convince their students not to believe the Bible. Therefore, cemetery is probably the last place you want to go if you want to be used by God. (If you want to go to school, a good Bible college would be a much better choice.) 

Never doubt that God speaks to you. Never doubt that He wants to use you. When you are headed for that hospital to share the gospel, do not listen to the voice of the enemy telling you to turn around and go back. God used Stephen with very little training. To use Paul, the scholar, the Holy Spirit had to spend three years retraining him.

It was Margaret Mead, the American cultural anthropologist, who said, “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

Father, help us to stay focused on You and your Son and your Spirit, and to not be distracted by the world, or the voice of the enemy. Help us to deny ourselves and tune out the noise, that we may hear your voice clearly and then respond accordingly. We ask this in Jesus’ name. Amen.

1 Ahlstrom, A Religious History of the American People, p 361.

Acts 5:15 — Mustard Seed

~ mikethemissionary

     Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
‭‭Acts‬ ‭5‬:‭15‬ ‭

Dear Friends,

Greetings in Christ!

In this post, let’s take a closer look at the way people were healed when Peter’s shadow touched them. Jesus endowed the apostles with immense power to lead the early church. (Matt 18:18 et al) The people were witnessing mighty miracles at their hands. (Acts 3:7 et al) The witness of the Holy Spirit was strong in the hearts of the people. (Acts 5:32)

Jesus said that if we have only a mustard-seed-sized faith, we can move mountains. That statement shows how lacking our faith is. We murmur and complain. We faint in the day of adversity. We are prone to disobey Jesus’ commandments and quick to forget God’s promises.

Sometimes, people decide in their heart that if such and such happens, then they will have faith. For a certain woman who had an issue of blood for twelve years, it was touching the hem of Jesus’ garment. Her faith was only strong enough to believe she would be healed if she touched the hem of Jesus’ garment. When she was healed, Jesus told her that her faith had made her whole (not his garment). 

The kind of faith that is the most pleasing to Jesus is the faith that does not need to see to believe (John 20:29), the kind of faith that believes without pretense (Luke 7:8f). Yet, Jesus also honors the faith of those who need a little something extra to believe. I have met people who would pray over a glass of water, then drink the water believing it would heal them, and it did. They offered me some of the water and I politely declined, because it did not add anything to my faith, but it did to theirs. I believe such was the case with Peter’s shadow.

When people believed ‘If only we can get Hannah close enough to touch Peter’s shadow, God will heal her’, it was good enough for Jesus. Jesus wanted them to believe the gospel Peter was preaching, and the miracles helped them to believe. Jesus always meets us where we are. At first, our faith is weak and our understanding is shallow. Then over time, our faith increases as we see Him answer our prayers and guide us through our trials. It helps when we spend time in the word each day (Rom 10:17), and always remember to pray before we read our Bible. This process is key to our walk with Jesus. (Rom 1:17; II Cor 5:7)

In closing, sometimes God’s answer is no, regardless of how strong our faith is. True faith continues to believe even when God does not heal. (II Cor 12:8f)

Father, increase our faith. Fill us with your Holy Spirit. Direct our paths. Use our lights to shine in the darkness and light the way for others to believe on your Son, in Jesus’ name. Amen.

Acts 5:19-33 — We Ought to Obey God Rather Than Men

~ mikethemissionary

Dear Friends, 

Greetings in Christ!

When we left off at Acts 5:18, the envious religious leaders who ran the Temple were beside themselves, as people flowed into the city to get saved and/ or healed of whatever was afflicting them. Instead of listening to the voice of the Holy Spirit, the Sadducees tried to silence the apostles by arresting them.

One might think the apostles were in big trouble, but nothing is as it seems. Jesus said that persecution is a cause for celebration. (Matt 5:12) The apostles knew their arrest was not worthy to be compared with the tremendous move of the Spirit taking place in Jerusalem. (Acts 5:12; Rom 8:18)

Father, please fill us with your Holy Spirit and give us understanding as we read your word, in Jesus’ name. Amen.

Acts 5:19-33
19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20 Go, stand and speak in the temple to the people all the words of this life.
21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate [Sanhedrin] of the children of Israel, and sent to the prison to have them brought.
22 But when the officers came, and found them not in the prison, they returned, and told,
23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

So, the apostles are rescued by an angel. Did you know you have angels watching over you? If you are in Christ, you do. (Ps 91:11; Heb 1:14) Now that their cell is found empty, their persecutors are getting even more concerned about the spread of the gospel. 

25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

The Sadducees are indignant that the gospel has spread throughout Jerusalem, but I can almost see the apostles high-fiving each other. They have now completed the first phase of the Great Commission. (Luke 24:47; Acts 1:8) 

The actions of the Sadducees seem to be prompted not only by envy, but fear as well. They are afraid the apostles intend to bring Jesus’ blood upon them, but that is what they agreed to. (Matt 27:25) How quickly they seem to have forgotten. In the grand scheme of things, I am just as guilty as they were, but they refused to repent. David committed adultery and then murder to cover it up, but he repented. Saul, his predecessor, refused to repent of his sins. As a result, he grew more and more fearful and vindictive, like the Sadducees in our text.

29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

There is a certain preacher with a high-profile ministry to Israel, Hagee, who tells them Jesus is not their Messiah, but he clearly missed something. (Does he know how to read?) Jesus is the only Messiah — the Messiah of Israel, the Messiah of the Gentiles.

32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33 When they heard that, they were cut to the heart, and took counsel to slay them.
Acts 5:19-33

Jesus taught us that as Christians, we are similar to the prophets. (Matt 5:12) Thus, Peter and the apostles responded to their persecutors in the same manner as the prophets that went before them. The result is always the same, ie, their persecutors took counsel to slay them. This is what happens not only to prophets, but to all believers from Abel all the way to Jesus. Satan would gladly kill us all if he could. Thankfully, we each have a hedge of protection which Satan cannot breach without Father’s permission. (Job 1:9-2:7)

Christianity is not a game and Jesus does not like cowardice. (Josh 1:9; II Tim 1:7; Rev 21:8) The good news is that even if you are not a brave person, the Holy Spirit will make you into one. (Matt 26:56; cf Acts 5:29-32)

I have been humbled at times to meet Christians who have been jailed and beaten for sharing their faith. Although I have been ‘hauled in’ a few times, I’ve never seen the inside of a jail cell. I’ve never been beaten. I can still remember the first time it ever occurred to me that I might be tortured or worse some day for being a Christian and it freaked me out. Now when I think about it, I always remember what Opa said to Corrie ten Boom when she asked him ‘What if I’m persecuted some day and I’m not strong enough to keep from denying Jesus?’ Opa said, ‘When we take the train to Amsterdam, when do I give you your ticket?’ Corrie answered, ‘Before we get on the train’. Opa then explained to Corrie that Jesus would give her all the strength she needs when she needs it, should that time ever come. Many years later, persecution did come, and Corrie passed her test with flying colors. 

As for the rest of us, Jesus commands us to share the truth in love. When the world calls it hate and tries to intimidate us, remember We ought to obey God rather than men.

Father, give us the boldness of the apostles, that we may always tell the truth, the way the prophets who went before us did. Should persecution come, give us the courage of David that we may obey You always, even unto death if need be, that we may receive a crown of life, in Jesus’ name. Amen.

Acts 4:32-5:11 — Great Power and Great Grace

~ mikethemissionary

Dear Friends,

Greetings in Christ!

In this post, we will get a closer look at the moving of the Holy Spirit in the early church. The Spirit-filled believers in Acts 4 were of one accord because they were led of the Holy Spirit and they all followed the same Spirit-filled apostles. There was no one to sow division or preach false doctrine. When everyone submits to spiritual authority there is peace and harmony. This is the theme of a book I am reading by Watchman Nee, Spiritual Authority (Christian Fellowship Publishers, Inc, 1972). It will be so in heaven. When we finally make it to the New Jerusalem, we will all be on the same page with Jesus, his Father, the Holy Spirit, and one another. There will be no more backbiting, no squabbling over doctrine, just perfect unity. 

Father, give us understanding as we read thy word, in Jesus’ name. Amen.

Acts 4:32-5:11
32    And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33    And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

The Holy Spirit gave great power (Gk dynamei; where we get our English word, dynamite) to the early church as the apostles continued to give witness of the resurrection of the Lord Jesus: and great grace was upon them all. That same great power and great grace is still available to us today. I need that grace. I want that power. 

34    Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35    And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
36    And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

Here is the first mention of Barnabas, a man who lived up to his name. Barnabas will become an important figure in the Book of Acts. 

37    Having land, sold it, and brought the money, and laid it at the apostles’ feet.

With the great power and great grace came great giving to every man as he had need, but Ananias and Sapphira will be less than honest about their giving. Later in the New Testament, we see there were also those (and still are) who took advantage of the generosity of Christians. (Eg, II Thess 3:10f) We must therefore exercise discernment and ask to be led of the Spirit in our giving. 

BUT a certain man named Ananias, with Sapphira his wife, sold a possession,
2    And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
3    But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4    Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

There are a few key points here: First, Peter asks Ananias why he lied to the Holy Spirit; then Peter tells Ananias he lied to God. Therefore, the Holy Spirit is God. (Or, more specifically, the third Person in the Godhead, God the Holy Spirit.)

Second, Peter reminds Ananias that his possession was his own before he sold it, and afterward the money was still his to do with as he pleased. He was not obligated to give it to the church. Yet Ananias lied and said he gave it all, when in reality he kept back some for himself. In The Spiritual Man, Watchman Nee talks about how important motive is when we do things for God. In other words, doing the right thing is not always the right thing if we do it for the wrong reason, like to get a reward of some sort, and not simply out of love for Jesus. Barnabas gave out of love for God and love for his brothers and sisters in Christ. Ananias and Sapphira, on the other hand, not only gave with the wrong motive, they lied about it. Under New Covenant grace, our giving is not bound by the letter of the law. II Corinthians 9:7 says I am to give as I purpose in my heart (not a fixed amount). To me, that means I am to give as I am led by the Spirit. 

Third, although great grace was upon them all (4:33), the wisdom that is from above is first pure, then peaceable. (Jam 3:17) Grace requires repentance. (Luke 13:5 et al) Ananias and Sappira were engaging in hypocrisy, which literally means ‘acting’. They had not truly repented.

Fourth, Peter asks Ananias why Satan filled his heart. The Greek word for filled is the same word used for being filled with the Holy Sprit. It is often preached that a Christian cannot be demon possessed, and if a Christian is repentant and Spirit-filled, I would agree with that. (I John 4:4) But when a Christian grieves the Holy Spirit by engaging in sinful behavior like Ananias and Sapphira did, I think the Bible is pretty clear that it gives Satan legal ground to enter. That is why we must stay in the word and keep short accounts with God when we sin. I do not wait until I pray before I go to bed. If I sin, I immediately confess it and ask to be forgiven. (I John 1:9) If a Christian is involved in egregious sins like heavy drinking or drug use, homosexuality, etc either before or after he gets saved, I would highly recommend he seek biblical counseling and make a point of confessing and repenting of each and every aspect of his sinful behavior. Furthermore, he must purge his home and his life of all such materials (pornography, drugs, witchcraft books, etc). Not doing so leaves a door open for the enemy to possess or oppress him. Remember Matthew 17:21 (KJV).

5    And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6    And the young men arose, wound him up, and carried him out, and buried him.
7    And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8    And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9    Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10    Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11    And great fear came upon all the church, and upon as many as heard these things.
Acts 4:15-5:11

This matter of Ananias and Sapphira lying about their giving was so crucial that the Holy Spirit simply killed them rather than letting their sin hinder the progress of the church. Watchman Nee would have pointed out that they were rebelling against spiritual authority. Saul, for example, rebelled against spiritual authority by sparing the best of the sheep and the cattle to sacrifice to the LORD. Because he refused to destroy all the Amalekites along with their sheep and cattle, Saul (the first king of Israel) was killed by an Amalekite. This purged the throne of Saul’s rebelliousness, and his crown was given to the line of David.

In I Corinthians 11:30, Paul said that many in Corinth had become sick and even died because they were taking the cup and the bread of holy communion “unworthily.” These along with Ananias and Sapphira are examples of a sin unto death (I John 5:16f). 

Jesus said if we do our alms only to be seen, we have no reward (Matt 6:1). By going a step further and lying about it, Ananias and Sapphira were allowing Satan to get a foothold in the church. They may have even became influential people in the church. Wiersbe points out how God takes particular care to judge impurities when He is starting a new work. (Lev 10; Josh 7) If Ananias and Sapphira had not been judged for their sin, the power the church enjoyed would have soured and the unity would have given way to division.

Ananias and Sapphira were judged by God, but Church discipline is a different matter. Paul exhorted Timothy to rebuke those who sin before all, that others may fear. (I Tim 5:20) That is what happened when Ananias and Sapphira were killed. Great fear came upon all who heard these things. (5:5, 11) In other words, it had a purifying effect and the work of the Spirit proceeded unhindered. First there was great power and great grace. (4:33) Then, God used great fear to purify the body. Let’s pray about how we can purify our thoughts and actions, that the Spirit may feel more at home in our hearts. Let’s pray about how we can do better at submitting to spiritual authority, so the Holy Spirit can guide us and fill us with his power. 

In closing, please pray for a family I know in South Africa. The mom, like Sapphira, has fallen prey to the deception of the enemy. Traditional African healers posing as ‘Christian’ prophets have been telling her to keep away from family members who believe only in the Bible. She has had serious health problems since she started listening to these ‘prophets’. Pray she will have the discernment and courage to repent, trust God, and to worship Him in spirit and in truth.

Prophecy Update: It cannot be denied that the structure whereby financial transactions take place is being reengineered into something never dreamt of, except by John the Revelator (Rev 13:16-18). The EU is moving forward with plans for a digital euro. The UK has joined the growing list of nations to require digital ID. The latest ‘improvements’ in transactions are being implemented via the integration of autonomous AI ‘agents’ to assist in the process. To me, these are all warning signs, like the little red light that tells you that you are almost out of gas.

In this post we saw how sin grieves the Holy Spirit. It ought to grieve us as well. In the Book of Ezekiel, an angel with an ink horn is commanded to go through Jerusalem and set a mark on the foreheads of the men that sigh and cry for all the abominations that are done in the midst thereof. In ancient Hebrew, each of the characters were pictographs with symbolic meanings. The word for mark is spelled תו. The ancient character for ‘tau’ was a simple cross (+). The symbol for ‘vau’ was a tent peg, or nail. The text literally said to set a cross and a nail on the foreheads of those who were grieved with the sin of the city:

  And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark [ו+] upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Ezekiel 9:4

Then other angels with slaughter weapons in their hands were commanded to kill all those who did not have the mark of a cross and a nail on their foreheads:

    Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Ezekiel 9:6

    Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Ezekiel 9:9

I believe this was not necessarily something that Ezekiel meant for the people of his day, or if so, not exclusively. I believe Ezekiel was seeing into the future, after the third Temple is built in Jerusalem just before the great tribulation period (which technically is the last 3.5 years of Daniel’s seventieth ‘week’). The Bible says that shortly after the Temple is built, the Antichrist is going to set up the abomination of desolation in that Temple. (Matt 24:15; II Thess 2:4) The iniquity of that event will be exceeding great, but what about the rest of us? Whether one considers what is happening in Israel, America, or just about anyplace else in the world today, the iniquity is exceeding great and should cause all of us to sigh and cry.

Finally, I have a book that was printed in 1973 that said there were 200 priests in Israel who were being trained to perform temple sacrifices. Ever since I committed my life to Christ in 1995, I have been hearing about how they have already built the Temple in Jerusalem, and how it is ready to be assembled at a moment’s notice. We have been warned for a long time now. The Temple is going to be built eventually, just as the Bible says. We are living in the last generation. When judgment comes, only those who are mindful that Jesus was nailed to a cross for us (ו+) will escape. 

Acts 4:15-31 — The Power of the Holy Spirit

~ mikethemissionary

Dear Friends,

Greetings in Christ!

In our last post, Peter and John used their arrest as an opportunity to preach the gospel to the Sanhedrin. In this post, we will see how the Sanhedrin responded to the witness of the Holy Spirit (v 8), and how the church in turn responded afterwards. Give us understanding, Father, as we read thy word, in Jesus’ name. Amen. 

Acts 4:15-31
15    But when they had commanded them to go aside out of the council, they conferred among themselves,
16    Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17    But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. [Jesus]
18    And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19    But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20    For we cannot but speak the things which we have seen and heard.
21    So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22    For the man was above forty years old, on whom this miracle of healing was shewed.

These scholarly religious leaders continue to resist the voice of the Holy Spirit. Why? Because they were in the flesh, as we saw in our last post. (So they that are in the flesh cannot please God. –Rom 8:8) On the other hand, the common people whom Peter and John reported back to are being led of the Spirit:

23    And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24    And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
25    Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26    The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. [Ps 2:1f]
27    For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28    For to do whatsoever thy hand and thy counsel determined before to be done.
29    And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30    By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

There is power in the name of God’s Son. The church understood this just as Peter and John did when they were threatened by the council. I believe almost everybody understands this at some level. If they did not, they would not use Jesus’ name to curse.

31    And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Acts 4:15-31

When Peter and John are threatened, they turn it around and ask their persecutors to judge what is right — to obey them or to obey God. (Luke 21:15)

When the church heard about what happened, they accepted it as God’s will (v 28) and glorified God. When they prayed, they did not ask for the persecution to stop, but rather that they would be given boldness to preach the word, and also that they could see more healings (vv 29f). God must have been pleased with these prayers as the place where they were assembled was shaken and they were all filled with the Holy Spirit (v 31). Their prayers were answered and they spake the word of God with boldness. That is some powerful prayer. I want that power. 

Father, help us to be bold like they were in the early church. Help us to be led of the Spirit as they were. Help us to be faithful unto death that we may receive a crown of life, the same as them. We ask this in Jesus’ name. Amen. 

Prophecy Update: When Peter and John reported back to their friends after their arrest in the passage above, the situation was urgent. Peter and John being arrested and threatened by the high priest would be sort of like if your pastor was thrown in a federal jail in DC, then threatened by the president. They therefore had a prayer meeting. In their prayer, they viewed Psalm 2 as a prophecy that spoke to their situation. The kings of the earth … and rulers — ie the Jewish leaders, the Roman leadership such as Pilate, and Rome’s vassal, Herod — had set themselves, and taken counsel together against the LORD and his Anointed. When I read Psalm 2, I see the world leaders of our day, nearly all of whom are rebelling against the Lord Jesus Christ. Just as the rebellious leaders in Acts 4 were unable to stop God’s program in the first century, the rebellious leaders of today are powerless to stop his program in the twenty-first century. Psalm 2 goes on to say that God is laughing at these rulers and He is going to break them with a rod of iron. Yet the psalmist says they can still repent: Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. Jesus said And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 

The situation is urgent for us too. The gospel has been preached in all the world for a witness unto all nations, which means that the end is coming. The chaotic nature of current events can seem at times bewildering, but what seems clear is how the chaos is being used to steer us in a certain direction. Current events, together with information online and elsewhere, are whipping up passions and nudging people towards a race war, if not a civil war. I believe this is by design. I believe there is an evil spirit behind it. I believe it has been going on for a very long time. Over 55 years ago, the Manson cult committed murders for the expressed purpose of starting a race war. They tried to make it look like black people did it. Think about that, and remember that God hath made of one blood all nations of men for to dwell on the face of the earth, and hath determined the times before appointed, and the bounds of their habitation. Remember God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. God knows what He is doing. We need to trust Him, not the latest narrative on Rumble. We are living in the age of deceit and the biggest hoax of all is ready to be rolled out as soon as God removes his people from the earth — the aliens did it.

Would to God that we could have power like they had in the early church — prayer meetings that make the place where we are assembled together shake and fill us with the Holy Spirit, that we may speak the word of God with boldness. 

Let’s start with the assumption that such a move of the Holy Spirit is possible. (Mark 9:23; Phil 4:13) First, to have powerful prayer meetings, prayer needs to be inspired by the word of God, like in our passage above. (John 15:7) Second, our prayers must be according to God’s will and in harmony with the mind of Christ. (I John 5:14f) Third, powerful prayer is often prayer that is accompanied by fasting. (Neh 1:4; Ps 35:13; Dan 9:3; Matt 17:21; Mark 9:29; Luke 2:37; 5:33; Acts 10:30; 13:3; 14:23; I Cor 7:5) Each of these verses calls for both prayer and fasting. (KJV) The Christians in our passage practiced Hebrews 4:16 before Paul even wrote it; we can pray this way too. When Christians pray out loud, pray often, pray together, when they pray in accordance with God’s will, when they strengthen their prayers with fasting, and when they pray like lives depend on it, miracles happen.

Acts 4:1-14 The Witness of the Holy Spirit

~ mikethemissionary

Dear Friends,

Greetings in Christ!

In this post, we continue with the scene that erupted after Peter healed the lame man at the Beautiful Gate of the Temple. While Jesus got in trouble for deliberately healing on the Sabbath, Peter and John are going to get it for healing in Jesus’ name and preaching through Jesus the resurrection of the dead — both of which are central themes in the Book of Acts. 

The Sadducees, who will confront Peter and John, did not believe in the resurrection of the dead. You might say they were the liberal theologians of their day. Yet while the doctrine of the resurrection was offensive to them, the name of Jesus was especially egregious. 

Father, give us understanding as we read thy word, in Jesus’ name. Amen. 

Acts 4:1-14
AND as they spake unto the people, the priests, and the captain of the temple [a priest who had the Levitical guard under him(1)], and the Sadducees, came upon them,
2    Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3    And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4    Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

First a man who was lame from birth was healed; then 5000 are saved through Peter’s preaching. Which then was the greater miracle? 

They say no good deed goes unpunished and I have found that to more or less be true. Anyone who preaches the gospel can tell you that the attacks and false accusations come out of nowhere, even in a ‘free’ country. John and Peter get to spend the night in jail for healing a lame man and preaching the gospel.

5    And it came to pass on the morrow, that their rulers, and elders, and scribes,
6    And Annas the high priest, and Caiaphas, and John [possibly Johanan ben Zaccai], and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7    And when they had set them [Peter and John] in the midst, they asked, By what power, or by what name, have ye done this?

When Jesus healed on the Sabbath the religious leaders could not have cared less that a blind man was given sight. They were driven to madness because Jesus did not follow their misinterpretation of the law. Once again, these ‘rulers’ (ie the Sanhedrin; cf v 15), Annas, Caiaphas, along with the elders, scribes, and others — the very ones who condemned Jesus to death — do not care that the lame man was healed. They are irate that Peter healed him by the power and name of Jesus.

8    Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9    If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10    Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 

There Peter goes again, preaching on the resurrection — just like Jesus. (John 12:24 et al). And Paul: If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (Col 3:1)

11    This is the stone which was set at nought of you builders, which is become the head of the corner. [Ps 118:22]
12    Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13    Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14    And beholding the man which was healed standing with them, they could say nothing against it.
Acts 4:1-14

The Sadducees are resisting the witness of the Holy Spirit (v 8), which has been telling them to repent for years now. When God first spoke to his people after 400 years of silence, his very first word to them (through John the Baptist) was ‘Repent’. (Matt 3:2) Then when Jesus began his ministry, the first thing He preached was repentance. (Matt 4:17) Likewise, Peter preached repentance on Pentecost (Acts 2:38), and again in his second sermon as well. (Acts 3:19) Repentance is a theme that continues throughout the Book of Acts. (5:31; 8:22; 11:18; 13:24; 17:30; 19:4; 20:21; 26:20) Everyone needs to repent, which, of course, simply means to change your mind. Why were the religious leaders unmoved and oblivious to the witness of the Holy Spirit? Answer: Because they were in the flesh. 

One day as I was reading Notes on the Pentateuch by C H MacKintosh, I realized that trying to keep the law (Old Covenant) is not merely a theological error, it is in fact a matter of being in the flesh. 

MacKintosh explained how Romans 9 is not only about predestination. Predestination is there, but Romans 9 is also about following the law (in the flesh) versus salvation by grace through faith. Paul uses the examples of Esau and Pharaoh and compares them to Israel after the flesh (I Cor 10:18). Paul said the Jews, who continued to seek righteousness through the law, hath not attained to the law of righteousness (Rom 9:31) because they stumbled at the stumblingstone — Jesus. (Rom 9:33) Yet the Gentiles received the righteousness which is by faith (Rom 9:30), ie faith in Christ. Whether one is a Jew or a Gentile, trying to keep the law is trying to attain righteousness by one’s own merit, or what Paul called ‘dead works’. (Heb 6:1) Therefore, not only is the law powerless to save (Gal 2:16), but legalism is of the flesh. (Rom 7:5f) Contrariwise, those who are led of the Spirit are not under the law. (Gal 5:18) The Sadducees’ flesh would not suffer them to listen to a ‘nobody’ like John the Baptist who lived out in the desert, a Carpenter like Jesus, or the fishermen He chose to be his disciples. Although they marveled that these fishermen could preach boldly and quote the Scriptures, their flesh (pride) blinded them. Yet they seemed to understand that the power Peter and John possessed came from their connection to Jesus (v 13).

The flesh may look good when we are young — and even then, usually only after ample washing, primping, and perfuming — but sooner or later, the true nature of the flesh is revealed. The flesh is ugly, stinking, rotting, and dying. 

Peter and John were not in the flesh; they were filled with the Holy Spirit (v 8; Mark 13:11; John 14:26). Although they were unlearned and ignorant men (v 13), the power of their message was validated not only by the word of God (v 11), but also by the healing of the lame man, which the Sadducees had no answer for (v 14). These miraculous healings were common in the early church, but the real proof of a gospel message is in the word of God, especially now that the canon of Scripture is complete. (Rev 22:18) Satan can perform miracles too. (Mark 13:22; II Thess 2:9) Therefore, the Bible is the final authority. (John 17:17; II Tim 3:16; et al)

The learned Sadducees knew the Bible. However, despite their vast knowledge of the Scriptures, they were kept back by their flesh from seeing the plain truth. One thing I hope we can all get out of this study in Acts is the importance of walking in the Spirit. The law cannot save us. Our flesh will only lead us astray. The Spirit is the key. When we are perfected, we will be raised in a spiritual body. (I Cor 15:44) One of the great witnesses of the rapture will be the missing corpses which will be raised first, before those of us who are alive and remain are translated. First the morgues will start emptying of Christians. (I Thess 4:16) Then the living saints will be caught up. (I Thess 4:17) If anyone thinks to exhume the body of a Christian from the grave they will find her or him missing. Maybe that is one of the reasons the enemy hates the preaching of the resurrection so much (v 2).    

To be led of the Spirit is to believe in the resurrection. To be led of the Spirit is to emphasize salvation by grace through faith — and love. (Eph 2:1-9; I Cor 12:31-13:13; I Pet 4:8) To be led of the Spirit is to [t]rust in the LORD with all thine heart [not head]; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.

In the early days of the colonies in America, Quakers were considered radicals because they believed in being led by the “Inward Light” of the Holy Spirit (not just by ordained ministers). Quakerism has been described as proto-evangelical. The tree is known by its fruit, and the Quakers were pioneers in the abolition movement; they were eventually even strong supporters of the Revolution in some cases, but in the early days of the colonies they were horribly persecuted by their legalistic Puritan peers in Massachusetts. Four Quakers were even hanged in Boston between 1659 and 1661.(2) Those who are in the flesh persecute those who are led of the Spirit. It has always been so. (Gal 4:29)

Father, help us to be Spirit-filled Christians who follow You with pure hearts. Help each of us to crucify our flesh, that we may live in the Spirit and walk in the Spirit, in Jesus’ name. Amen. 

Prophecy Update: Tragedy was a worldwide theme this week. In Kathmandu, Parliament, the Supreme Court, the homes of several prominent politicians, and other high-profile buildings were burned down as politicians fled the capital in helicopters. This was ostensibly over a ban on social media. In the end, the government backed down and rescinded the ban. Protests in Paris and cities across France continued, in an attempt to ‘Block Everything’. Israeli Bombing in Doha, which targeted five Hamas leaders, drew ridicule from Israel’s staunchest allies. (Qatar was only one of five countries attacked by Israel this week, in addition to Gaza.) Populist Jair Bolsonaro, the former president of Brazil, was sentenced to 27 years for an ‘attempted coup’. There was yet another school shooting near Denver.

Husband, father, rising star in conservative circles, and follower of Jesus Christ, Charlie Kirk, was shot dead at a Prove Me Wrong event on the campus of Utah Valley University. The reaction from some of the haters on social media (and even some in government) to Charlie’s murder seemed to me almost an eerie foreshadowing of the way people will react following the murder of the two witnesses in Jerusalem, in the middle of the seventieth week of Daniel. (Rev 11:10)

Some might say it has always been this way, but I don’t think so. In her State of the Union Address on Wednesday at the European Parliament in Strasbourg, European Commission president, Ursula von der Leyen, said, “Battle lines for a New World Order, based on power, are being drawn right now. So yes, Europe must fight for its place in the world in which many major powers are either ambivalent or openly hostile to Europe. A world of imperial ambitions and imperial wars. A world in which dependencies are ruthlessly weaponized, and it is for all these reasons that a new Europe must emerge.” She went on to say, “We will put our bilateral support to Israel on hold. … We will propose sanctions on the extremist ministers and on violent settlers. And we will also propose a partial suspension of the Association Agreement on trade-related matters.” The Bible says Jerusalem will become a cup of trembling in the last days (Zech 12:2), and that seems to be happening. 

1 Pulpit Commentary, s.v. Acts 4:1.
2 Ahlstrom, A Religious History of the American People, pp 177-181

Thank You for Charlie, Father. Watch over his family until they meet him again in your kingdom, in Jesus’ name. Amen.

Acts 3:12-26 — The Power of Jesus’ Name

~ mikethemissionary

Dear friends,

Greetings in Christ!

In our last post, the Holy Spirit healed a lame man who was begging at the Beautiful Gate of the Temple (probably the East Gate of the temple complex). This caused quite a stir and people came running (v 11). We pick back up now with the crowd looking at Peter and John in amazement. Give us understanding, Father, as we read thy word, in Jesus’ name. Amen.

Acts 3:12-26
12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Peter begins by correcting their misconception that he or John had any power of their own to heal the lame man. This is a common problem that often occurs when someone is healed miraculously by God.

13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

At the heart of the New Covenant is the resurrection of Christ. This was emphasized in Peter‘s first message (Acts 2), as it is here and Peter‘s second message (v 15). It will continue to be emphasized throughout the Book of Acts because that is the message of the gospel. (I Cor 15:1-4) Peter went on to write concerning baptism that we are saved by the resurrection of Jesus Christ (I Pet 3:21), as Baptism is an object lesson pointing to the resurrection. Immersion in the water is symbolic of being buried with Christ in his death. (Rom 6:4) Coming up out of the water is symbolic of being raised with Christ in newness of life. (Col 2:12) Peter wrote about how the old world died under the waters of the flood, then brought forth new life after the waters abated; this points to the resurrection along with the like figure of baptism. (I Pet 3:20f) In other words, the flood and baptism are both figurative of the resurrection.

Aaron’s authority was confirmed by the dead rod that budded with new life. (Num 17:8) Likewise, our spiritual power as Christians comes from the resurrection of Jesus Christ. (Phil 3:10f) Sarah and Elizabeth both gave birth in their old age, bringing new life out of dead wombs. Sarah, to continue the bloodline of Messiah through Isaac; Elizabeth, to bring forth the forerunner to prepare the way for Messiah in John the Baptist. Both these miraculous births point to the resurrection. Just as Sarah and Elizabeth were powerless to conceive, we likewise can do nothing of ourselves. (John 15:5) Our ability to carry out our commission hinges on the resurrection of Christ and the new life we receive when we are born again. (Matt 28:18ff; Acts 1:3-8; cf l Pet 2:4-9)

Jesus raised Jairus’ daughter from the dead in Luke 8. Jesus raised a widow’s son from the dead in Luke 7. Jesus raised Lazarus from the dead in John 11. Jesus raised a great many more from the dead in Matthew 27. New life out of death is what the gospel is all about: And you hath he quickened [made alive], who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Eph 2:1-7)

16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed [ie, Jesus; Gen 22:18 KJV (new versions omit); cf Gal 3:16] shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts 3:12-26

Peter’s sermon is packed with powerful doctrine and fulfilled prophecy, but let’s drill down into the last verse of Chapter 3, verse 26. Nearly all modern versions remove ‘Jesus’, but his name used to always be there. For example, the Spanish Bible that is widely used today omits Jesus’ name here, but I checked the Reina Valera version of 1602 and sure enough, ‘Jesus’ is there. Why would they remove Jesus’ name when it was Jesus’ name and faith in Jesus’ name which healed the lame man (vv 6, 16)?

(Furthermore, why would new versions change the reference in Genesis 22:18 (v 25) from ‘seed’ to the plural word ‘descendants’ or ‘offspring’ when Galatians 3:16 makes it clear the singular word ‘seed’ is a reference to Jesus?)

Before the advent of textual criticism, Christians trusted the leading of the Holy Spirit and chose to include Jesus’ name in Acts 3:26. For example, Jesus’ name was included here in the majority of cursive manuscripts from the 9th to the 16th century.(1) At that time, and until the late 19th century, Christians rejected the minority texts of Egypt (Jer 42:18; Hos 11:1; Matt 2:15; Acts 7:39; Rev 11:8), as their odd variances revealed a Gnostic leaning. Besides rejecting the deity of Jesus, the Gnostics believed that Jesus was only a spirit and did not come in the flesh. Their altered manuscripts are out of agreement with manuscripts from virtually all other geographical locations:

I Corinthians 15:47
Majority Text
the second man is the Lord from heaven
Alexandrian Text
the second man is the spirit from heaven(2)

Ephesians 5:30
Majority Text
members of his body, of his flesh, and of his bones
Alexandrian Text
members of his body(3)

And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
I John 4:3

So, by removing Jesus’ name from Acts 3:26, the Gnostics were altering God’s word to be more in agreement with their antichrist beliefs, namely, that Jesus is not the Son of God. (I John 2:22) Someone may protest and say, My new version has it in verse 13, so what does it matter if they took it out in verse 26? God designed his word with safeguards to keep his message intact. Chuck Missler used the analogy of how a communications officer would increase the frequency of a signal to keep his transmission from getting jammed, but God nevertheless commands us to keep every word, because every word is important. (Deut 4:2; Jer 26:2; Matt 5:18; Rev 22:19) Besides, new versions translate paída as ‘servant’ in verse 13 instead of Son, which agrees more with the Gnostic view. Even the old Catholic Douay-Rheims version translated paída as ‘Son’.

Jesus’ name is removed in scores of places in new versions (eg, around 73 times in the NASB) to water them down. Also often removed are his title, Lord, and his identity as Christ (Messiah). I was saved before I started using the KJV, so I’m not saying that new versions cannot be used by God, but they have definitely been weakened. The enemy must be pleased that Christians are walking around with armor that is weak. Here are a few more examples of how the new versions have been weakened:

Galatians 4:7
KJV an heir of God through Christ
NIV God has made you also an heir (How? By works?)

Ephesians 3:9
KJV God, who created all things by Jesus Christ
NIV God, who created all things (How? By aeons?)

Ephesians 3:14
KJV I bow my knee to the Father of our Lord Jesus Christ
NIV I kneel before the Father (Which Father? Baba Ram Dass?)

I once mentioned this to a ‘Greek scholar’ who flipped out and said the most extant manuscripts confirm the new readings, which of course is nonsense. The Majority Text is the ‘most extant’, which is why it is called the Majority Text. The so-called ‘best manuscripts’ only represent about 5% -1% of the manuscript evidence, depending on who you ask. Furthermore, not only do the minority text manuscripts not agree with the Majority Text in many places, but they do not even agree with each other in many of these same places. Taken as a whole, they agree with the Majority Text in disputed passages almost as often as they disagree.(4) Most of the older manuscripts that contained Majority Text readings were burned in the persecutions that plagued the early church, but sometimes faith is all we have. For example, if you look up I John 2:23 in the KJV, you will find half the verse is in italics. The translators included it because they thought it belonged there. Yet if you look at I John 2:23 in a NASB, it is no longer in italics because they found the manuscript evidence.

In closing, consider this: When I was a kid the KJV was still being printed with the Epistle Dedicatory included before the TOC. Why would they remove it? There is a line in that document that the new world order hates with a passion. It says that the KJV “has given such a blow to that man of sin as will not be healed.” That may not sound very significant, but if you can find an old enough Bible printed around the mid-1800s or earlier, you will find ‘Man of Sin’ was originally capitalized, because it was a proper noun, referring to the pope. I used to have an old Bible that was printed with Man of Sin capitalized. So what did they do? First they got Man of Sin switched to lowercase. Second, they had the Epistle Dedicatory removed altogether. Moreover, the Vatican has poured millions of dollars into countless new versions based on their own corrupt Vaticanus manuscript. Then, they convinced Christians that these new versions are ‘better’ than the old ones.

Finally, one of the things that makes people resist using the KJV is that they do not want to appear odd in any way to their fellow Christians. Consider that Noah may have looked like a right-wing fanatic in his day, but after the flood, he looked pretty mainstream. Likewise, using a KJV may look a little odd in these last days, but after the rapture, the KJV will look mainstream to our fellow saints in heaven, most of whom used this same text type throughout history.

1 Hodges Farstad, Majority Text Edition. Jesus’ name is also included here in P74, Psi, 049, 056, 0142, 0165. As cited in Jack Moorman, A Close Look Early Manuscripts and the Authorized Version, p 112.
2 P46, as cited in Early Manuscripts and the Authorized Version, p 6.
3 P46 et al, as cited in Early Manuscripts and the Authorized Version, p 130.
4 Early Manuscripts and the Authorized Version, pp 20, 21

Acts 3:1-11 — True Riches

~ mikethemissionary

Dear friends,

Greetings in Christ!

In Chapters 1 and 2, we saw the transition from the Old Covenant to the New Covenant. After the religious leaders rejected Messiah, things would never be the same. Judgment was coming, and some of them even wrote that they understood as much:

In the days of the Second Temple, there was a custom to fasten a red-colored strip of wool to the head of a goat which was sent away on the Day of Atonement. When this ribbon became white, it was a sign that God had forgiven Israel’s sins. There is a statement in the Talmud that about “forty years before the second temple was destroyed … the red wool did not become white!”(1) The same passage informs us that the gates of the temple swung open on their own accord! The ancient rabbis believed that these events were indicators that the sins of Israel were no longer being forgiven and the Temple would be destroyed!(2)

— From The Search For Messiah (Joy Publishing, 1996).

Yet the invitation to receive Messiah was and is still open to everyone. In Chapter 3, the Holy Spirit continues pointing people to Jesus. Give us understanding, Father, as we read thy word, in Jesus’ name. Amen.

Acts 3:1-11
NOW Peter and John went up together into the temple at the hour of prayer, being the ninth hour. [3 PM]
2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3 Who seeing Peter and John about to go into the temple asked an alms.
4 And Peter, fastening his eyes upon him with John, said, Look on us.
5 And he gave heed unto them, expecting to receive something of them.
6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

We usually tend to think that if we somehow had a lot of money, we would have a lot of power to change things. The Holy Spirit says the exact opposite. (Matt 19:23) Peter said, Silver and gold have I none, but the one thing Peter definitely had was Holy Spirit power.

The ‘money = power’ theory is what many of the cults teach (eg, Kabbalah et al). Yet, much like Peter, the most powerful testimonies still come from people with no money to speak of, like Benny Prasad or George Müller. Through faith in Christ, Benny Prasad miraculously overcame physical disabilities, achieved world-class success, and helped many others with debilitating challenges. Through faith in Christ, George Müller cared for thousands and thousands of orphans. This way, it is God who gets the glory, not money.

7 And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.
8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. [Cf Isa 35:6]
9 And all the people saw him walking and praising God:

Could any amount of money help the lame man as much as what Peter had to offer?

10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
Acts 3:1-11

Despite his circumstances, the lame man had a mustard seed of faith (v 16). He in turn becomes an example of fulfilled prophecy. (Isa 35:6) Whether or not we ever experience a miracle like this one, the spiritual truths of the gospel are solid promises for every believer. (John 20:29) True faith is believing even when there are no material reasons to do so. (Hab 3:17ff) Not every believer is healed in this lifetime, but we all will be eventually.

Peter’s power to heal the lame man came from his faith in Christ. To be a Spirit-filled follower of Jesus Christ is to believe in the Bible, which is diametrically opposed to the world’s way of thinking. Not only so, but one must correctly interpret the Bible per the apostles’ doctrine. (Acts 2:42) For example, if you take the miracles out of the Book of Acts, you do not have much left. To believe the Bible is to accept it all, lame men being healed, Red Sea being parted, all of it. Doctrine is worldview, and the cosmology of the Bible is the correct one.

The Bible says:

• God created a perfect world that was very good around 6000 years ago.
• God created Adam and Eve, who brought sin and death into the world. (Rom 5:12)
• There was a flood in which only eight survived, who then repopulated the earth.
• Jesus kept his promise to come and pay for our sins at the cross. (Rom 6:23)
• Jesus rose again and ascended into heaven.
• Jesus will rescue his own before the great tribulation period.
• There will be 1000 years of peace that follow.

Therefore:

• We are fallen in sin. (Gen 3)
• The heart is desperately wicked. (Jer 17:9)
• We need a Saviour. (Rom 3:10, 23; 5:8, 12; 6:23)

The world says:

• People are basically good.
• Therefore, we do not need a Saviour.

Furthermore, the world says:

• The cosmos were created by chance from nothing, billions of years ago.
• We are evolving and getting better.
• We will eventually achieve godlike capabilities on our own.

The current worldview du jour would not have had anything to offer the lame man. Even greater than his physical infirmity was his wounded spirit. All of us are damaged in this way because of the fall in Genesis 3. All of us are in need of repair. There is something in the soul that is broken. When we come to Christ, we are born again and his Spirit begins to repair that which has been broken, the same way He healed the lame man’s feet and ankle bones.

The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
Proverbs 18:14

He restores my soul: he leadeth me in the paths of righteousness for his name’s sake.
Psalm 23:3

Jesus said we have to receive Him as a child would. (Luke 18:17) To the extent that we only receive the parts of God’s word which we understand or like, we hinder the healing process and keep from receiving all that God has to offer us. (Acts 20:27)

Father, thank You for all the miraculous ways in which You heal the lost causes, those who psychology could not help, those who modern medicine could not help. Thank You that your promises are for the best of us and the worst of us, however far gone we may be. Thank You, in Jesus’ name. Amen.

Prophecy Update: You may have heard about a date that has been set for the rapture which has people talking: September 23, 2025.

After a bit of investigation, here is what I found: The date comes from Joshua Mhlakela who initially made the claim in 2018, which I vaguely remember hearing about at the time. Mr Mhlakela says Jesus appeared to him and told him He is coming on Rosh Hashanah, 2025. The reason people find this interesting is it makes 2550 days to Yom Kippur (the high day which is prophetic of the second coming), 2032. This aligns with Daniel 12:11 and Revelation 11:3. It would also make 2000 years from the crucifixion in 32 AD to the second coming in 2032, which comports with the seven-thousand-year model that goes all the way back to the church fathers. I found these figures interesting because they match the chart I made in the 90s when I was writing Where Did All the People GO? (Download here.) I also noticed there is a lunar eclipse (blood moon) on September 7 and a partial solar eclipse on September 21. (Acts 2:20; Joel 2:31) People are also pointing to the UN meeting on September 23. Meanwhile, the pope is pushing for an end to the war in Gaza. (Dan 9:27)

Beyond that, I don’t have much to say. It may be interesting but so is Matthew 24:44. I will say this, though: Thinking about the rapture reminded me of a passage I recently read in The Spiritual Man by Watchman Nee. Nee talked about having a “spirit of rapture.” Nee believed that a Christian’s spirit should be elevated toward heaven with God‘s Spirit, always in communion with heaven, always ready to ascend up when God calls — like Enoch did before the flood. (Gen 5:24)

Nee wrote that in 1928. It was published again in English in 1969, when the rapture was becoming an earnest expectation among many Christians. I agree with Watchman Nee.

1 Babylonian Talmud, Yoma Chapter 39b.
2 Adapted from The Messianic Hope, Arthur Kac, p 227.