Law.
Roman law – the basis of Western law — is the focus of Acts 24.
In this post — and throughout the remainder of Acts — we will look at a case history from the annals of Roman history: the case of the apostle Paul. The parallels to our current legal system are unmistakable. Corruption is evident at every level. From the lawfare among elites competing for power, to the lawfare directed against the American people, to the farcical Fauci show trial (Senate hearing) this week, the corruption is on full display.
End of prologue.
Dear Friends,
Greetings in Christ!
When we left off in our last post, Paul was being kept in Caesarea in Herod’s Judgement Hall.
After a plot to kill Paul was uncovered (in a quite extraordinary way, by a child), Paul received a massive military escort to Caesarea, by way of Antipatris. Paul is on his way to Rome, and Rome is paying for his mission trip.
Five days have passed since our previous post, as Paul’s accusers are arriving from Jerusalem. Paul, a man of exceptional learning and impeccable integrity, is now standing before Felix Antonius, a former slave remembered mostly for his corruption, which led to increased crime in Judea. Tacitus famously said that, “Antonius Felix, indulging in every kind of barbarity and lust, exercised the power of a king in the spirit of a slave.” (The Histories, Book V, Chapter IX)
Father, fill us with your Holy Spirit and give us understanding as we read thy word, in Jesus’ name. Amen.
Acts 24:1-27
1 And after five days Ananias the high priest descended [from Jerusalem] with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3 We accept it always, and in all places, most noble Felix, with all thankfulness.
Tertullus was no doubt aware of the corruption Felix was notorious for. Yet he is still not above using flattery to build his case.
4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Of the four charges Tertullus leveled against Paul, only the third one is true. Paul was indeed a ringleader of the ‘sect of the Nazarenes’, but that was not a crime. It was an honorable privilege.
7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9 And the Jews also assented, saying that these things were so.
10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Paul does not flatter Felix the way Tertullus did. He knows the case is in God’s hands and he will use the opportunity to give his personal testimony of the gospel.
11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13 Neither can they prove the things whereof they now accuse me.
14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17 Now after many years I came to bring alms to my nation, and offerings.
18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19 Who ought to have been here before thee, and object, if they had ought against me.
Paul points out that the witnesses are not present. Therefore, what Tertullus alleges is hearsay.
20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down [from Jerusalem], I will know the uttermost of your matter.
23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Josephus said Drusilla had an unequalled beauty. (Pr 11:22) We will meet Drusilla’s brother and sister, Agrippa II and Bernice, in Chapter 25. Drusilla was a member of the infamous Herod family. Her great-grandfather tried to kill Jesus. (Matt 2) Her great-uncle killed John the Baptist. (Luke 23) Her father killed the apostle James. (Acts 12) Through an intermediary, Felix, the pagan Roman, convinced Drusilla, a Jewess, to divorce her first husband in order to marry him. Curiously, the intermediary was a ‘sorcerer’ (or at least posed as one) named Simon. Felix and Drusilla were perfect for each other.
25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled [lit was frightened], and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27 But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 24:1-27
Two years have passed in this chapter. The year is now 60 AD.
The key verse in Acts 24 is verse 25. Felix is convicted by Paul’s testimony, but too scared to receive Christ, which is a common phenomenon. Sadly, the ‘convenient’ time never came for Felix. His heart grew harder as the years passed by. As far as we know, he died in his sins. In reality, Felix was the prisoner while Paul was free. Felix and Drusilla, like Antony and Cleopatra, Mary I and Philip II, or Bonnie and Clyde, could have repented and been forgiven. Paul did his part. Jesus did his part. The Holy Spirit did his part, and so did God the Father. Therefore, Drusilla and Felix are without excuse. What about the rest of us? If you are a Christian like Paul, have you done your part? If you are still on the fence like Felix, will you die in your sins, without excuse?
In closing, with respect to Fauci’s hearing before Congress mentioned above, I believe Dr Simone Gold (who incidentally was caught up in the January 6 lawfare against the American people and ended up serving 60 days in federal prison for nothing more than going to DC to give a presentation) put it most succinctly:
Fauci was wrong about virtually everything. We were right all along.
-Ivermectin and hydroxychloroquine worked—safe, early treatments that were deliberately suppressed.
-Masks were theater, not science.
-Lockdowns caused far more harm than good.
-Remdesivir was, and remains, harmful.
-The mRNA injections carried serious risks that were never honestly disclosed.
-Six-foot “social distancing” was an arbitrary invention with no rigorous basis.
-PCR testing was massively overused and produced huge numbers of false positives that were treated as real infections.
-The case fatality rate for most people was low.
-COVID originated from the Wuhan lab, and NIH funding flowed into gain-of-function research there.
Fauci funded and defended that research while publicly denying it.
He lied to protect his position, his funding streams, and his power. He harmed ordinary Americans—patients, families, children—to advance his own money and control.
This man should face real accountability. Put the villain in prison.
Incidentally, despite everything Dr Gold said being proven and public knowledge, her Wikipedia page maintains the Jim Jones version of events and implies that Dr Gold is a quack. I thank God for Dr Gold and others like her who were willing to tell the truth and accept the consequences.
Finally, they continue to tell us another pandemic is coming, more or less admitting they are going to do it to us all over again. Their depopulation agenda was published as far back as 1977 in Ecoscience by Paul Ehrlich and John Holdren. The Fauci hearing is a red herring. The real crime was the Covid shots, which are not being talked about and are still being dispensed to this day, despite the VAERS data, which plainly shows the shots kill. I am attending my second memorial in as many weeks today. Yesterday, I learned an acquaintance from high school died suddenly. I lost two family members immediately after the shots were rolled out, and the losses continue to mount. We all see it, not just in deaths but in disabilities. The only question is whether we deny it or whether we face the facts. God help us.
Thank You, Father, that the truth about what they did to us in 2020 continues to come out and is there for anyone who cares to see it. Thank You more over that those who ask have it given unto them, those who seek find, and those who knock have the door opened unto them. Thank You in Jesus’ name. Amen.
